A common question I get from clients, “can I drink alcohol and still get results?”
As with most questions I receive, there is no yes or no answer, it simply just depends. It depends on how much and how much of what you are drinking.
I am a firm believer in moderation and balance. I believe you can achieve your fitness goals and still have a drink or two, here and there. So for argument sake lets define moderation; no more than one alcoholic drink for women and no more than two for men, per day. An alcoholic drink is defined as 4 oz. of an “adult” beverage.
So JB what are the drawbacks to drinking alcohol as it relates to my workout?
Glad you asked, here are 5 side effects to drinking alcohol and working out:
Muscles are composed of 75% water.Inadequate water intake zaps the muscles of strength. When alcohol is in the system the kidneys must filter large amounts of water to flush the alcohol out of your system, causing dehydration. Too combat this, after drinking alcohol drink 32 oz. of water. This should help with the dehydration and lessen your hangover.
Although alcohol is a carbohydrate, it does not convert to glucose like most carbohydrates but becomes a fatty acid and is more likely to be stored as fat. If you exercise and drink alcohol, it causes your fat metabolism to be put “on hold.” The caloric content of alcohol adds up to seven calories per gram. A 12-oz. beer, on average, contains around 146 calories, 13 g. of carbohydrate and a few vitamins and minerals. A shot of gin has around 110 calories.
Alcohol depletes vitamins A, B, C, calcium, zinc and phosphorus.This nutrients are vital in the retention and increase of your muscle. To combat this depletion, if you are going to drink take a multi-vitamin prior too. This will help decrease the depletion because you are taking in excess nutrients.
Alcohol increases estrogen in men, thus lowering the free testosterone in the body. Testosterone helps build muscle tissue.
This could go with fat storage but a common characteristic of a man or woman that drinks too much beer is the beer belly. Because alcohol is a toxin, the liver must filter it out of the body. If taken in excess over the course of years the liver will secret a fluid that will build up in the abdominal wall. Causing the dreaded beer belly.
2 “Healthier” Options
There are better options to drink than others. Again, these options are lower in calories but anything in excess, regardless of caloric value, will derail your progress in body transformation.
Is the most friendly of all alcoholic beverages, averaging just 20 calories per ounce for most wines. Check below!
Calories Per Ounce
||Per 5-oz Serving
||100 calories, 2 g carbs
||100 calories, 2 g carbs
|Zinfandel® White Wine
||100 calories, 2 g carbs
||100 calories, 4 g carbs
|Merlot Red Wine
||100 calories, 4 g carbs
Not exactly sure why it would be called hard but these are more caloric intensive than wine but not as bad as liquors, mixed drinks or some beers. Refrain from adding sodas to the mix or the calories will go up.
||Calories Per Ounce
||Per 1.5-oz Serving
||64 calories, 0.4 g carbs
||77 calories, 8 g carbs
||98 calories, 0 g carbs
||104 calories, 0 g carbs
||104 calories, 0 g carbs
||104 calories, 0 g carbs
||104 calories, 0 g carbs
||104 calories, 3 g carbs
||104 calories, 8 g carbs
||119 calories, 0 g carbs
A life with synergy requires balance and drinking alcohol has its benefits but also its drawbacks. Anything in moderation will be fine, the probably lies in excess and will lead to lower muscle tissue, increased bodyfat and lower quality of life.
It is remarkable how often I listen to clients worrying themselves sick over people who don’t even seem to like them.
The other day a woman complained she didn’t know how to handle a guy who’d treated her like something under his shoe. He didn’t call, didn’t pay attention to her life or any of the issues she was facing at work or with her family. He pretty much just talked, and cared, about himself.
But she couldn’t seem to get over him.
He called again, wanted to get together.
“Should I see him?” She asked me.
The answer was obvious. Every time she’d given in – and it had happened plenty – the same pattern played out. He was considerate and nice for a week or two, then went back to the same old routine of ignoring her needs and focusing entirely on himself.
I told her she needed greater wisdom than I could summon. She needed to listen to Barry Manilow.
You probably have some sort of opinion regarding the creative output of Barry Manilow – which is to say you probably either love his music or you hate it.
If you love it – really, really love it – then you’re a “fanilow,” a Barry Manilow super-fan.
A friend of mine visited Las Vegas last year with his two elderly aunts, and – mostly to humor them – went to see Barry Manilow play at one of the big resort hotels. He posted his response up on Facebook: “I’m a fanilow!”
He was wowed – like plenty of people who actually go to see this hard-working, talented performer who gives everything he’s got on stage.
Barry loves his fanilows. He thanks them, he signs their programs, he tells them again and again that he owes them everything, that they’re the reason he can keep on performing and doing what he loves. They love him – and he loves them right back.
On the other hand, I read an interview a few years back where the reporter got a bit snarky with Barry, hinting that his music was widely dismissed as camp, mere sugary trash. I don’t remember Barry’s precise words, but he said something like this: “I take my work very seriously, and if you aren’t going to treat it with respect, I’ll end this interview right now.”
He had a point, and he made it. Barry Manilow does what he loves, and there are many people who celebrate him for it. He doesn’t need the haters.
You can learn from Barry Manilow.
Find your fanilows – and hold them tight. Cherish them. Celebrate them as they celebrate you. Those are the people who deserve you in their lives.
The haters? The critics? The people who take you for granted or tear you down? Push them away.
There are plenty of people in this world. You can find some fanilows – starting with yourself. No one loves Barry’s music more than Barry – and that’s exactly how it should be.
Here’s a good ground rule for dating (I call it “the Manilow Rule”): Don’t even consider a relationship with anyone who isn’t a fanilow – your fanilow. If the other person isn’t excited – thrilled – ecstatic –jumping up and down with enthusiasm about a date with you, push him aside and find someone who is.
Be your own biggest fan – and start a fan club.
If you’re hoping he’ll call, he’s not a fanilow. A fan doesn’t leave you wondering – he lets you know you know he’s dying to see you. That’s the guy for you.
Does surrounding yourself with fanilows sound a bit dangerous? A bit too easy? Would it turn you into a self-satisfied egomaniac, unwilling to hear criticism?
It doesn’t have to. I’m sure Barry reads the critics, and he ponders their suggestions. He takes everything into consideration – then he makes his calls, his own decisions about his music and his performances.
You can have a suggestion box, too. And you can invite people to write down their suggestions and stick them in. And you can read them, and consider each and every one on its merits. If they have a problem with you, they can say so, and you’ll listen.
But at the end of the day, you have to make your own calls. You decide who you want to be – your most authentic, best self.
Then you go out into the world, and sort through the haters – and the fanilows.
The haters you can listen to politely, and push aside.
But the fanilows are the ones who celebrate you, and make it possible for you to see what’s best in yourself.
Be good to the fanilows. Treat them like gold.
My new book is a comic novel about a psychotherapist who falls in love with a blue alien from outer space. I guarantee pure reading pleasure: Bad Therapist: A Romance.
Please also check out The People’s Therapist’s legendary best-seller about the sad state of the legal profession: Way-Worse-Than-Being-Dentist
My first book is an unusual (and useful) introduction to the concepts underlying psychotherapy: Life is a Brief Opportunity for Joy
(In addition to Amazon.com, my books are also available on bn.com and the Apple iBookstore.)
Driving home from a conference in Nashville, TN I noticed the public restroom graffitti is notably higher brow here than I typically find in other states.
Part of me, upon reading this, wanted to grab a pen and scrawl in big letters, “I guess Finding Nemo is just an ‘OK’ Disney Pixar film, too, right? Wrong!”
My inner graffiti-loving self (that I thought was tamped down so deep it would never again see the light of day) almost got the best of me tonight.
What can I say? I love Pixar and Disney.
Fortunately I didn’t have a pen with me. And after counting to 10 I was able to even see that the author of this piece of graffiti had a point and that I, too, considered Toy Story 3 to be just “OK” on a lot of different levels.
So I maturely let the graffiti comment go.
Even though he was from TN.
It has become a disturbing trend lately for politicians to defer expressing an opinion by explaining that they aren’t an expert in whatever area is under discussion. (I’m old enough to remember when the most common use of this phrase was commercial actors saying, “I’m not a doctor – but I play one on TV!”) I’m not a scientist either, but I know enough to figure that when 97% of climate change studies attribute it directly to human activity, that’s a pretty good argument.
In fact, I’ve heard that phrase used so often lately that it has become an ‘earworm’ (a disturbingly evocative description of those songs or soundbites that get stuck in one’s head). So here’s my musical response to this over-used excuse . . .
The evolution of customer service in American business.
1960’s “Take a ticket, take a seat”
1970-1999 “The customer is always right.”
2000 – “Take a virtual ticket, take a virtual seat
Number one tour guide in Vietnam? Me. Being your own tour guide can save you money, but could present you with unexpected adventures such as needing a quick repair job. When we got to Mui Ne Beach I saw that the town was a straight line along the beach, a very long line. It was roughly 20km roundtrip to see Mui Ne and another 40km roundtrip to Phan Thiet. To tour both Mui Ne and Phan Thiet would be about $30 USD, but renting a motorcycle was $10. Quick math and motorcycle experience made it a clear choice, rent the bike.
I gave LOCAVORista the full Mui Ne tour and continued to Phan Thiet. I made it 3/4 of the way through the city tour and thought, “I hope this thing holds out, I am a long way from where we started.” Within 5 minutes I felt the rear end shimmy as the engine began to cut out. Immediately I made LOCAVORista get off the bike and asked, “Is it flat?” She laughed and responded, “Completely”.
I walked the bike over to the repair shop and they immediately started speaking to me in Vietnamese, because they, as everyone here, thinks that I am Vietnamese. Irregardless of what I may look like to them I had no clue what was going on. This clearly was a repair shop but they were saying no and pointing.
Read the rest of…
Erica and Matt Chua: Motorcycle Maintenance in Vietnam
Well world…here I come today!
One more sucker…running onto the field. And today I am going big! And starting early to get a head start on the rest of the world. Willing to totally humiliate myself in every way possible —and doing so loudly and proudly.
I will either achieve greatly or fail spectacularly. Or (most likely) do something in between.
But I am ready and willing to outfail anyone who gets in my way. And that is what matters most!
Let’s do this thing!
This is the second of a 10-article series of conversations published on the Time website, authored by myself and Nicha Ratana, with transformational leaders who will be storytellers at the BIF10 Collaborative Innovation Summit in Providence, RI.
Irwin Kula is an eighth-generation rabbi known for his fearless attitude about change — a rare quality among religious leaders who tend to adhere closely to tradition.
Kula, president of the National Jewish Center for Learning and Leadership (CLAL) in New York and the author of Yearnings: Embracing the Sacred Messiness of Life, has dedicated himself to opening up the wisdom of his 3,500-year-old faith to be in conversation with the world.
Kula preaches the “highest possible institutional barriers between church and state,” with the “lowest possible communication barriers.” He welcomes intermarriage and interfaith dialogue. He recognizes God not as a “Seeing Eye,” but in “experiences of love, caring, and connection.”
Many consider Kula progressive; others, disruptive. But Kula maintains that institutionalized disruption is essential to adaptation and growth.
Rabbi Kula looks like the wise man of children’s books. He has a handsome widow’s peak, and speaks with homiletic pauses and animated hands. When asked about how his beliefs developed, he answers in stories.
At 14, Kula was thrown out of the private parochial school he attended for challenging the Torah. “I would ask a class of 25 students questions which were probably a touch ‘teenagerish’,” he recalls. “I’d ask, ‘You don’t really believe this — God splitting seas? Come on, this is not what this is actually saying’.”
This rebellious streak would come to define his practice.
The problem with most religious leadership, Kula claims, is that its mission is to convert the non-affiliated. “Religion is not about creed, dogma, or tribe,” he counters. “We need to stop judging our success by membership dues — this isn’t about how many hits. First and foremost, religion is a toolbox designed to help human beings flourish.”
Kula claims that he finds himself often at odds with the concept of “God” as commonly invoked in the American public arena. To him, this is the God of touchdowns and wars, an intervening God who “casts out” unless one “buys in.” “No religious or political system has a hold on being moral,” Kula says. “Systems are only as good as their people.”
For most of his rabbinic appointment, Kula kept these views to himself. Only after the September 11 attacks did he begin to more openly preach what he himself practiced.
“I was very unnerved, knowing the religious impulse compelled that,” Kula says. After the tragedy, he shut down his teaching for three months to reevaluate his role as a spiritual leader. When he returned to the synagogue, he had made the decision “never to teach Judaism again simply to affirm the group’s identity.”
In 2013, Irwin Kula recounted the narrative of his spiritual conversion to a packed theatre of global business leaders at the Collaborative Innovation Summit, an event hosted annually by the nonprofit Business Innovation Factory (BIF) in Providence, RI. On stage, the rabbi made an ambitious appeal to his audience, whom he knew to be composed of astute tinkerers and serial entrepreneurs: He asked them to join him in his mission to innovate religion.
Kula is a fervent believer in accessing insight beyond the religious tradition. “It’s really important to speak to non-incumbents,” he maintains. “The less you speak exclusively to your own ‘users,’ the better shot you have of keeping your own practices from becoming incredibly distorted.” His CLAL runs a program called Rabbis Without Borders, dedicated to fostering open dialogue across cultural and religious barriers.
Stories of innovation often feature “two kids in a garage.” Kula’s goal has been to tell an innovation story from the cathedral. “Religion’s just a technology,” his BIF talk began. “How the hardware of humanity gets used will depend on the software.”
His talk covered how the rapid advancements of the digital infrastructure age demand that we broaden our ethical horizons: What are the new crimes? In this new order, who is included and what are their rights? As we redefine morality, the need to innovate faith becomes especially pressing.
“The most interesting businesses ask ‘impact on society’ questions, which are more complex than ‘killer app success’ questions,” Kula reflects in hindsight. “At BIF, I asked, ‘What would happen if we applied innovation theory to religion, to compress the resources it takes to create good people?’”
Kula looks forward to returning for BIF10 in September.
“If a homily is 15 minutes in church, it’s 18 minutes at BIF,” he says. “As conferences go, BIF embodies total equality between the storytellers and their audience. In many ways, it’s the best of what a spiritual community is — we’ve got to bottle that.”
The BIF Collaborative Innovation Summit combines 30 brilliant storytellers with more than 400 innovation junkies in a two-day storytelling jam, featuring tales of personal discovery and transformation that spark real connection and “random collisions of unusual suspects.”
Click here to review and purchase